The gods themselves were terrified: fleeing, they climbed to the sky of Anu where, like dogs, they remained curled up. Lahar and Ashnan or Enten and Emesh are similar in some respects Sumerian mythology claims that, in the beginning, human-like gods ruled over Earth. It is only natural that anthropologists, historians and those who study religion to look for parallels between the earliest docoments of the Old Testament and the Sumerian/Babylonian/Akkadian religions in Mesopotamia. (Kramer 1963 p. 328) S. H. Hooke notes another Introduction. Excerpts from Kabbalah (esoteric practices), which were believed to be Jewish (given by God to Moses on Mount Sinai), were found on older Egyptian texts and are surely part of the teaching of the elders transmitted in mystery schools and which would be taught today by the Frankish Masons and the Roses crosses. Thus if somebody said to be nine hundred years old was actually nine hundred moons old he would be near-as-damn-it seventy-five. The gods, smelling the good smell, swirled like flies around the priest. This particularity of Kabbalah indicates that it is closely linked to ancient astrological systems of belief, Thus, Kabbalah is very far from the Jewish religion and much more closely linked to the ancient mysterious religions of the East. Elohim created all living creatures on earth Genesis 1:25, Elohim says: let us make man in our image, in our likeness Genesis 1,27. In Sumerian texts, we have references to the Ninhursag's milk, one of the seven great deities of Sumer, the goddess of fertility that is associated with a cow (similar to the magic goat Amalthea of the Greek mythology). According to the Bible, since the Hebrews were too numerous, a pharaoh ordered their male children to be killed at birth. Again, we see an incredible similarity with the accounts of James and John. Both have a man building a large boat and saving his family and a number of animals on the boat. It is certainly from there that Elohim says: Let us make man in our image, in our likeness Genesis 1.27. The Sumerians regarded their divinities as responsible for all matters pertaining to the natural and social orders.
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